Showing posts with label goddess. Show all posts
Showing posts with label goddess. Show all posts

Friday, April 8, 2011

Maa Katyayani – Sixth Navdurga Worshiped in Navratri Durga Pooja

Maa Katyayani is the sixth form of Maa Durga. So the sixth day of Navratri is dedicated to Durga Katyayani. She is called Katyayani because she was born as the daughter of Sage Katya of Katya clan. Sage Katyayan performed very hard penance of Maa Bhagvati. It was his wish that Maa Durga born as his daughter. The Goddess acceded to his request. Meanwhile, army of the powerful demon Mahishasura, who could only be killed by a warrior Goddess, had reached heaven to overthrow the Gods from their abode. The trinity of Gods – Brahma, Vishnu and Shiva, got infuriated and they created the Goddess Durga, who was a culmination of the powers of all deities. Sage Katyayana had the first privilege to worship her, so she was also named Katyayani.
Another myth goes by that she was born to Katyayana as his daughter on the 14th dark of the month Asvina. Katyayana worshiped her for three days, 7th, 8th and 9th of the bright fortnight in the same month and killed Mahishasur on Vijayadasami. Her worship done with devotion and faith leads to four objects – Dharma, Artha, Kama and Moksha.

This is the daughter form of Durga. Here is she a loving daughter. She is epitome of love but won’t hesitate to rise up in anger to defend righteousness and Dharma. It is believed that Maa Katyayani persistently battles against the evil and deceitful entities.

She has three eyes and four arms. One left hand holds a weapon and the other a lotus. The other two hands respectively display defending and granting gestures. Her skin appears golden in color. Her mount is a lion.

To get God Krishna as a husband gopis worship Maa Katyayani in Vraj. So she is established as the Queen of Vraj. There is a very famous temple in Delhi (Chhattarpur) of Maa. This shrine is dedicated to Goddess Katyayani, whose “darshan” can be availed only on “Ashtami” falling in every month. Otherwise, the “darshan” of Goddess Katyayani can be made throughout the days of ‘Navratri’. The golden image of Katyayani attracts the attention of devotees with its huge size and sheer divinity.

The worship of Maa Durga as Goddess Katyayani on 6th day of Navratri has its very importance. Yogis & Sadhaks penance on Agya Chakra on this day. Human offer everything to Maa while worshiping on this day. She gives blessing to her devotee. Red & white color should be used to wear on this day.

Maa Skandamata – Fifth Manifestation of Devi Durga

The fifth manifestation of Devi Durga is known as Maa Skandamata. She is fifth among Nava Durgas, thats why she is worshiped on the fifth Navratri. Devi Maa is the mother of Kumara Skanda or Kumara Kartikeya also called Lord Murugan in south India. Kumar Skanda was chosen by Gods as their commander in “Deva-Sura Sangram” (the war of gods & demons) against the demons. Lord Murugan’s glory has been narrated in the Puranas and he is referred to as Kumara and Saktidhar. His vehicle being peacock he is also called Mayuravahana.
Thus being the mother of Skanda she is Skandamata. Worshipping Skandamata has on the fifth day of Navaratra has very iportace for Yogis & Sadhaks . This day devotee’s mind reaches Visuddha Cakra and stays therein. In her image the Lord Skanda in his infant form is always found. She holds him in her lap.

Using a lion as a vehicle, Mother Goddess has four arms & three eyes. She holds Lord Skanda in her right upper arm and a lotus flower in her right lower hand, which is slightly raised upward. The left upper arm is in a pose to grant boon and in left lower hand, which is raised, she again holds lotus. She is Golden color. She is seated on lotus flower so she is called Padmasana.

The scriptures are very eloquent in glorifying the fifth day of Navaratra period. As the mind of the aspirant, on this day, is in the Visuddha Cakra. So all his actions internal as well as external completely stop and the mind bereft of all thought-waves, is calm like a wave less ocean. It would be advancing towards the state of pure consciousness. It is completely submerged in the meditation of Mother Padmasana, quite devoid of worldly thoughts or coats of Maya. It is time when the aspirant should be most careful and cautious on the path of his Sadhana.
By worshiping the goddess in the form of Skandamata, the devotee gets all his desires fulfilled. He starts tasting the Supreme joy even in this very mortal world. The gateway for salvation to him is spontaneously opened. Her worship automatically includes the worship of Lord Skanda in his child form. Only she has got this pride of place. So the sadhak should particularly be attentive to her worship. Being the presiding deity of sun god, she bestows an uncommon luster and radiance on her devotee. He is always surrounded by an invisible divine halo, which always maintains his ‘Yoga-Ksema’.

Therefore, we should try very sincerely to take refuge under her. There is no better way to moksha from this world.